quinta-feira, 24 de fevereiro de 2022

Reserva das Selvagens salta para as páginas da revista “Nature”



Quatro portugueses publicaram a 20 de Janeiro de 2022 um artigo de opinião na revista científica “Nature” dedicado à maior área marinha protegida da Europa que nasceu em Novembro nas ilhas Selvagens, arquipélago da Madeira.

O artigo – assinado por Filipe Alves, investigador do MARE-Madeira, em nome de Jonas Becas, João Canning Clode (também do MARE-Madeira) e de Paulo Oliveira (do Instituto de Florestas e Natureza da Madeira) – teve como principal objectivo “contribuir para chamar a atenção para que outras nações sigam o exemplo de Portugal”, explicou à Wilder Filipe Alves.

O valor “incalculável” da biodiversidade das Ilhas Selvagens foi a razão que motivou o governo regional da Madeira a expandir, em Novembro de 2021, a área marinha protegida em redor das Selvagens, criando a maior área marinha protegida com protecção total da Europa, com mais de 2.600 km2.

Nesse território com 2.677km2, numa área de 12 milhas náuticas ao redor das Ilhas Selvagens, todas as espécies aí existentes passam a estar totalmente protegidas de atividades extrativas, como a pesca ou a exploração de inertes.

Esta decisão foi suportada por estudos científicos, jurídicos e por dados recolhidos em expedições realizadas nos últimos anos.

“A notícia da extensão da reserva das ilhas Selvagens foi muito circulada nas redes sociais e em muitos media, mas em particular esta publicação na ‘Nature’ atinge um público-alvo diferente ou, pelo menos, alarga o leque do público a abranger”, comentou Filipe Alves, coordenador do programa de telemetria de cetáceos do MARE-Madeira & Observatório Oceânico da Madeira / ARDITI.

“Já há algum tempo que víamos o papel relevante que Portugal estava a ter na conservação de áreas marinhas.” O investigador lembrou que o nosso país é “um dos 14 países que assumiram perante as Nações Unidas proteger de forma sustentável a totalidade das suas águas até 2025” e lembrou “a quantidade de reservas que tem proposto e criado no país inteiro”.

Mas aquilo que os motivou agora a submeter o artigo a “uma revista de grande impacto como a ‘Nature'” foi a “recente extensão da reserva das ilhas Selvagens, pela magnitude (área e tipo de proteção integral) e visibilidade que teve”.

A ideia é inspirar outros países a seguirem o exemplo, em nome da conservação das espécies marinhas que vivem nas suas águas.

Quanto às Selvagens, são inúmeras as espécies a beneficiar com a extensão da área marinha protegida. Entre elas, os cetáceos. No âmbito do programa de seguimento de cetáceos do MARE-Madeira & Observatório Oceânico da Madeira / ARDITI, já é possível saber, por exemplo, que “alguns dos animais com biomarcadores de satélite têm alguma preferência pela área em redor das ilhas Selvagens”, explicou o investigador.

Mas para conhecer melhor a biodiversidade da região, Filipe Alves adiantou que “está nos planos do MARE-Madeira a realização de uma futura expedição científica às ilhas Selvagens, à semelhança da realizada recentemente na ilha do Porto Santo“.

E não são só os investigadores que podem contribuir para este esforço de conservação marinha nas Selvagens. Segundo Filipe Alves, os principais utilizadores do mar devem respeitar a legislação, nomeadamente quanto aos limites de pesca e tamanhos de captura. A sociedade em geral também tem um papel importante, como por exemplo o “colocarmos o lixo, em especial o plástico, nos locais apropriados dado que o lixo marinho representa uma grande ameaça à vida selvagem”.

“Mas diria que, de uma forma geral e mais importante, temos que mudar a nossa visão e respeito para com a natureza. E isto é muito difícil. Só se poderá atingir com educação ambiental e isso levará gerações. Mas é o caminho…”

Actualmente, menos de 8% do oceano é hoje protegido. O objectivo das Nações Unidas é conseguir proteger, pelo menos, 30% até 2030.

The Environmental Disaster that is Fuelled by Used Clothes and Fast Fashion


The dark side of the world’s fashion addiction. Many of our old clothes, donated to charities, end up in rotting textile mountains in West Africa. This is a story about how our waste is creating an environmental disaster.
Have you ever thought about what happens to your old clothes after you drop them off at the op shop? It might be time to start, because these goodwill gestures are helping to fuel an environmental catastrophe on the other side of the world.
When charities in Australia can’t sell donated clothing, tonnes of it ends up being exported to countries like Ghana, in West Africa. Ship after ship docks every week with bales from Europe, the US, China and Australia.
They call them ‘Dead White Man’s Clothes’. Once they arrive in Ghana, they’re taken to the bustling Kantamanto markets in the capital Accra and from here, they make their way to villages and towns across the country.
The industry provides jobs for thousands of people, like Asare Asamoah, a successful importer. He brings in clothes, mainly from the United Kingdom, and if they’re good quality, he can make a decent living.
But it’s risky business. He has to pay upfront for a bale and never knows whether it’s trash or treasure. With cheap, fast fashion flooding the world, the quality of the clothes arriving in Ghana is getting worse and worse.
‘Sometimes you’ve gone and bought something, then you don’t get what you want’, says Asamoah. ‘Then you lose your money.”

And there’s a dark side to this industry.
Correspondent Linton Besser travels to Ghana to uncover the dirty secret behind the world’s fashion addiction.
While 60 per cent of imported fashion items are reused and resold, 40 per cent are rubbish, creating an environmental catastrophe for this poor nation.
With the main dumpsite for textile waste now full, unregulated dumpsites ring the city. These fetid clothes mountains are often set on fire, filling the skies with acrid smoke.
‘It is totally a disservice to us in this part of the world because we have become sort of the dumping ground for the textile waste that is produced from Europe, from the Americas”, says Accra’s waste manager, Solomon Noi.
Emmanuel Ajaab imports used clothes from Australia but he despairs at the poor quality of the clothes that arrive. From a bale of about 200 garments, he finds only seven he can resell at a good price. “In Europe and UK and Australia, America, they think Africa here, sorry to say, we are not like a human being”, he tells Foreign Correspondent.
The dumped textiles also get swept up in the monsoonal rains and end up choking the city’s waterways and beaches, posing a danger to fishermen and aquatic life. Liz Ricketts, who runs an NGO campaigning for awareness of Ghana's textile waste crisis, lays the blame at the feet of international fashion houses.
“Waste is a part of the business model of fashion. A lot of brands overproduce by up to 40 per cent”, says Ricketts.
Noi begs the people who donate their clothes to think twice about where they end up.
“If they come here, like you've come, and you see the practicality for yourself, then they will know that, no, we better take care of these things within our country and not to ship that problem to cause problems to other people.”

5 fashion materials you didn't realise were bad for wildlife


The fashion industry has a dark side, a lot darker than many of us realise.
It is one of the worst polluters and wreaks havoc on our environment in countries across the world, affecting human health and wildlife with dire consequences. Many fibres that are sold in well-known shops on the high street cause harm to species - and we’re not talking about the direct impact of the fur trade. 

Can Fashion Be Sustainable?



Here’s five common fashion materials you might not have realised damage wildlife and ecosystems.

How a cheap cashmere jumper affects the Mongolian steppe

The grasslands of Mongolia and the herders and wildlife that live in them - species include the snow leopard, corsac fox and bobak marmot - are currently under serious threat. The steppes were already degraded due to climate change, resultant soil erosion and the drying up of lakes and rivers. Now overgrazing by a three-fold increase of animals since the 1990s is causing significant decline. Studies suggest that 80 percent of the 70 per cent degradation of the grasslands is due to overgrazing, according to this journal of Environmental challenges in Mongolia's dryland pastoral landscape. The major factor driving this activity? Global market demand for cheaper cashmere. Goats, whose soft, downy undercoat is used to make cashmere jumpers, are more destructive than other livestock, such as sheep, and Mongolia is the second-largest cashmere producer in the world.
How washing your fleece can stunt the growth of crabs

We know that the volume of plastic, from microbeads to plastic bottles, that enters oceans and waterways is already at catastrophic levels for the wildlife that live in them. But less known is that one of the routes is through our washing machines. When clothes made from synthetic fibres (polyester, nylon, acrylic) are washed in a machine, millions of tiny microfibres are released via water treatment plants into the sea, rivers and lakes. The fibres contain toxic chemicals, which are innate to the material or through soaking up detergent and other toxins, which adversely affect aquatic ecosystems, transferring pollutants to animal tissue. The study of plastic microfibre ingestion by deep-sea organisms show microfibre ingestion in a wide variety of species, including crabs, lobsters, fish, turtles, penguins, seals, manatees and sea otters. Microfibres have even been found in the food we eat. This situation is bad news for wildlife: the fibres can block the digestion tract and damage stomach lining leading to reduced feeding and starvation.

Viscose, Rayon and Deforestation

Dissolving pulp, or bleached wood pulp, is the base material for viscose and rayon, fibres which are used in many garments by the fashion industry. What you might not know is that the pulp is often taken from trees in endangered or ancient forests. This means that the clothes we buy and wear are contributing directly to deforestation and habitat destruction. Currently, more than 150 million trees are logged to be made into clothes. Despite a few big-name brands gathering viscose from sustainably certified forests, the number of trees logged for viscose is rising in forests in Indonesia, Canada and the Amazon.

Deforestation also has an impact on climate change, as carbon is stored in trees. These fashion habits are extremely damaging: forest habitats are home to biodiverse populations of thousands of species, with many already rare and endangered.

How much water?

Just because cotton isn’t a man-made fibre, doesn’t mean it’s sustainable. In fact, cotton has become one of the most unsustainable crops on the planet. For a start, it uses so much water to produce which contributes to the freshwater shortage across the globe. It can take 2,700 litres of water to make just one cotton t-shirt. In Kazakhstan, this has led to the destruction of the Aral Sea and its inhabitant species. Additionally, manufacturing cotton requires high levels of pesticides and other hazardous chemicals, which leach into waterways and soil. Cotton production is responsible for 22.5 percent of insecticide use globally. In light of recent predictions about insect decline, this makes a more sustainable process even more urgent.

Fast Fashion

In recent years, retailers have increased the number of fashion collections they release each season. Some high-street shops rotate new garments multiple times a week. It is part of the cheap, throwaway culture known as ‘fast fashion’. Every year, 100 billion new garments made from new fibres are produced many of which soon end up in landfill. This results in an enormous carbon footprint. Polyester and nylon, for example, are made using fossil fuels. Cotton production, too, requires a significant amount of carbon dioxide. Fast fashion also leads to pollution with a dangerously high level of chemicals leaching into our environment. A dress might cost a few pounds for the consumer, but there is a hidden cost to the wider environment, both for the low-paid workers in poor conditions, and for ecosystems and other species.

So, what can you do?

There are a few materials available which are better for nature such as sustainable viscose a material made from trees, and sustainable wool. But to really have an impact, we can simply buy less and love what we buy.
  • Swap clothes with friends and family when you no longer want them
  • Repair worn out clothing and shoes rather than throwing them away
  • Search for sustainable brands and look into the journey products have been on
  • Buy quality items that will last longer
Fonte: aqui

quarta-feira, 23 de fevereiro de 2022

Dossiê Microbiologia

ATENÇÃO © Copyleft - É permitida a partilha do dossiê exclusivamente para fins não comerciais e desde que o autor e o BioTerra sejam citados.


Não esqueças de visitar regularmente este espaço para manteres-te actualizado
Instituições || Plataformas
American Society for Microbiology

E-Livros

Documentários

Podcasts
This Week in Microbiology

Campanhas

Base de Dados

Youtube

Investigadores
Garret Hardin (liberal-racista)


Dossiês BioTerra Relacionados


NOVA ATENÇÃO © COPYRIGHT-  Ao partilhar, agradeço atempadamente a indicação do autor e do meu blogue Bioterra. Estes dossiês resultam de um apurado trabalho de pesquisa, selecção de qualidade e organização.

Organizações Exigem Controlo de Espécies Invasoras no Parque Nacional Peneda-Gerês


Mais de 30 organizações e 50 personalidades reclamam, numa carta aberta, o urgente cumprimento da legislação e ações concretas no terreno para controlar e erradicar as espécies invasoras no Parque Nacional da Peneda-Gerês (PNPG).

Na carta, a que a Lusa teve acesso, dezenas de organizações, de vários setores, e personalidades, locais e nacionais das áreas académica, científica, técnica, económica, hoteleira e política de todos os quadrantes, alertam para a “grave situação” de descontrolo das espécies invasoras no único parque nacional.

Na carta aberta ao Instituto de Conservação da Natureza e das Florestas (ICNF) e à Comissão de Cogestão do PNPG, chamam a atenção das entidades com competências atribuídas para a necessidade de “um planeamento ajustado e reajustável, com intervenção de campo na prevenção e gestão da propagação de espécies invasoras lenhosas”.

Além de exigirem a aplicação das normas comunitárias e respetiva legislação nacional no que diz respeito a ações concretas e planeadas de monitorização, prevenção e combate de espécies exóticas e invasoras lenhosas no PNPG, pedem a definição de um programa operacional de gestão para a área de intervenção específica de Manchas de Espécies Invasoras Lenhosas e um plano de gestão florestal para a Mata Nacional do Gerês.

Defendem igualmente a revisão do Plano de Ordenamento do PNPG, com validade estipulada de 10 anos, “a reconduzir em [forma de] Programa Especial de Ordenamento do Território, com respetivos planos de gestão de Zona Especial de Conservação e de controlo de propagação de espécies exóticas”.

Na carta aberta, lembram que o PNPG “é um ex-libris do património natural em Portugal e modelo de equilíbrio da atividade e presença humanas” e sublinham que hoje, “mais do que nunca, em tempos de alterações climáticas”, é “uma relíquia de biodiversidade que urge valorizar através da preservação e recuperação de habitats únicos”.

Entre os inúmeros problemas e riscos atuais, como os incêndios rurais e a pressão causada pela massificação turística, destacam, “pela contínua expansão”, o “avanço inexorável das espécies exóticas e invasoras lenhosas” sublinhando que se desconhece a sua área de ocupação “por falta de atualização de estimativa oficial”.

“Estas espécies constituem atualmente uma grave ameaça à biodiversidade, plantas e animais autóctones, serviços dos ecossistemas, saúde humana e danos muito expressivos à economia”, insistem.

Lembram que o Plano de Ordenamento do PNPG, aprovado em 2011, estabelece a necessidade de intervenção nas manchas de espécies invasoras, identificando área específica para seu controlo e erradicação a ser objeto de pormenorização em Programa Operacional de Gestão, um instrumento até à data inexistente.

As organizações e personalidades defendem que o combate às espécies invasoras “carece de planeamento e ação especializada continuada no tempo”, não coincidente com medidas “aparentemente avulsas” que “não cumprem os objetivos de controlo e erradicação a que se propõem” e “contribuem para o avolumar do problema”.

O Grupo de Estudos e Ordenamento do Território e Ambiente (Geota), a FAPAS - Associação Portuguesa de Conservação e Biodiversidade, a Liga para a Proteção da Natureza (LPN), a Quercus, a Sociedade Portuguesa de Ecologia e a Zero são algumas das organizações que assinam a missiva.

Expedição ao Vale dos Alimentos na Holanda


Ler Holanda, o pequeno país que alimenta o mundo

A Força dos Polinizadores



A polinização é um serviço dos ecossistemas (SE) vital para a natureza, a agricultura e o bem-estar humano, e é na grande maioria dos casos levada a cabo por animais, desde abelhas e borboletas a morcegos, roedores e répteis.


Os polinizadores assumem assim um papel vital na manutenção das populações de plantas silvestres, que por sua vez albergam muitos outros organismos, e no fornecimento de alimento, com cerca de 75% das nossas culturas a beneficiar de serviços de polinização.  


No entanto, as pressões globais representam atualmente uma ameaça aos polinizadores, e consequentemente à produção agrícola sustentável e à conservação da biodiversidade. 


As alterações no uso do solo causam fragmentação, perda e simplificação de habitat e conduzem a uma redução contínua de reservatórios naturais de biodiversidade funcional, quebrando interações mutualísticas e ameaçando a persistência das populações de polinizadores e plantas silvestres, bem como o funcionamento dos ecossistemas. 


O papel essencial dos polinizadores foi reconhecido pelas entidades políticas quando a Convenção para a Diversidade Biológica (CBD) estabelece a Iniciativa Internacional de Polinizadores (IPI), apoiada e coordenada pela FAO, para proteger os polinizadores selvagens e domesticados, e promover o uso sustentável dos serviços de polinização.  


No entanto, temos ainda um longo percurso a percorrer para salvaguardar a conservação deste grupo vital de organismos. É assim crucial, valorizar o seu papel, desenvolver planos de avaliação e monitorização, desenvolver ferramentas de apoio à decisão e implementar práticas amigas dos polinizadores, assim como aumentar a consciencialização para a importância dos polinizadores.

 

Oradora Sílvia Castro


64 % das terras agrícolas do mundo estão contaminadas por pesticidas


De acordo com um estudo da Universidade de Sydney, publicado na Nature Geosciences na segunda-feira, 29 de março de 2021, quase um terço das terras agrícolas do mundo está exposta a um alto risco de poluição por pesticidas, pesticidas que podem acabar nas águas subterrâneas, saúde e biodiversidade.

Os pesquisadores analisaram o uso de 92 herbicidas, fungicidas e inseticidas em 168 países para descobrir quais substâncias excederam os níveis recomendados, com base em dados da Organização das Nações Unidas para Agricultura e Alimentação (FAO) e do Instituto Americano de Geofísica (USGS ).

Destacando o “ risco global de poluição por pesticidas ” , os pesquisadores descobriram que 64 % das terras agrícolas tinham níveis de pesticidas químicos acima do que os padrões da indústria consideram “ concentrações sem efeito ” e que quase 31 % das terras agrícolas do mundo, incluindo 60 % das terras agrícolas na Europa, está em " alto risco " de poluição por pesticidas que podem se infiltrar no abastecimento de água e afetar a saúde humana.

O estudo classifica uma área como de " alto risco " quando os níveis de concentração de um agrotóxico são estimados em pelo menos mil vezes o nível em que essas concentrações não têm efeito adverso. É na Ásia que encontramos mais terrenos de alto risco, 4,9 milhões de km², incluindo 2,9 milhões na China. Na Europa, a Rússia, a Ucrânia e a Espanha constituem a maior parte (62 %) das áreas de alto risco.

Quanto maior o nível de risco, maior a probabilidade de que espécies não-alvo sejam afetadas , disse à AFP a química Fiona Tang, principal autora do estudo .

Fonte: Reporterre

Amazonas: Mito ou Realidade?

Amazona no Porto - Amazon in Porto

1. Na Grécia Antiga

As guerreiras amazonas, uma sociedade compostas somente por mulheres que guerreiras e caçadoras, que se equiparavam ao homem em agilidade e força física, arco e flecha, habilidades de equitação e artes de combate, citadas na mitologia grega realmente existiram? Ou são fictícios, assim como os outros mitos gregos?
As grandes guerreiras amazonas são retratadas em uma série de poemas épicos e lendas antigas, como os Trabalhos de Hércules, a Argonáutica e a Ilíada.

A sociedade das guerreiras amazonas era quase totalmente fechada para os homens, com exceção de encontros para fins reprodutivos.

Heródoto, um grande historiador do século V AEC, “pai da história”, como é conhecido, afirma em seus escritos ter localizado a capital amazônica como Themiscyra, uma cidade fortificada às margens do rio Thermodon perto da costa do Mar Negro, no que hoje é o norte da Turquia. As mulheres dividiam seu tempo entre expedições de pilhagem até lugares distantes como a Pérsia e, mais perto de casa, fundando cidades famosas como Esmirna, Éfeso, Sinope e Pafos. A procriação limitava-se a um evento anual com uma tribo vizinha. Os meninos eram mandados de volta para os pais, enquanto as meninas eram treinadas para se tornarem guerreiras.

Corajosas e ferozmente independentes, as amazonas, eram comandadas por sua rainha e empreendiam regularmente extensas expedições militares aos confins do mundo.

Para os gregos antigos, não havia duvidas: as guerreiras amazonas existiam ou existiram em alguma época. Entretanto, os historiadores sempre acreditaram que as amazonas documentadas pela primeira vez pelo poeta Homero no século VIII AEC, eram pura fantasia. Até que em 1990, os arqueólogos começaram a identificar esqueletos femininos antigos enterrados em túmulos de guerreiros.

Muitos dos restos mortais femininos encontrados tinham ferimentos de combate, como pontas de flechas embutidas nos ossos. Muitos dos esqueletos eram enterrados com armas que combinavam com as utilizadas pelas amazonas em obras de arte gregas antigas.

“Graças à arqueologia, agora sabemos que os mitos amazônicos, antes considerados fantasia, contêm detalhes precisos sobre as mulheres nômades das estepes, que foram as contrapartes históricas das míticas amazonas”, disse o prefeito, que também é autor de ” The Amazons: Lives and Legends of Warrior Women Across the Ancient World“(Princeton University Press, 2014), disse ao Live Science.

Povos Citas

Os esqueletos pertenciam à guerreiras citas, um antigo povo nômade mestre da equitação e do arco e flecha. Eles viveram no que hoje é o sul da Sibéria, conforme a revista Foreign Affairs.

Os povos citas eram muito conhecidos como guerreiros vorazes, com grande apreço por tatuagens e vinho.

Segundo o Museu Britânico, os citas não eram exclusivamente mulheres, como no mito grego das guerreiras amazonas; eles simplesmente incluíam mulheres que viviam como os homens. Era natural que algumas mulheres citas, não todas, se juntassem aos homens na caça e na batalha. Mulheres guerreiras ativas de 10 a 45 anos foram encontradas em muitos cemitérios citas.
Mulheres guerreiras na história

Os citas não eram o único povo a ter mulheres participando da guerra e da caça, bem como os gregos não eram os únicos a contar histórias sobre mulheres guerreiras.

Haviam muitas histórias emocionantes, algumas reais, outras fictícias, sobre mulheres parecidas com as amazonas da Roma antiga, no Egito, Norte da África, Arábia, Mesopotâmia, Pérsia, Ásia Central, Índia e China. E em muitas culturas era normal que mulheres fossem à guerra. Estas cultura vão desde o Vietnã às terras Viking e na África e nas Américas.

Um grande exemplo está no rio Amazonas, que percorre 3.165 quilômetros do território brasileiro. Segundo a Enciclopédia Britânica o soldado espanhol Francisco de Orellana, batizou o rio com este nome após relatar batalhas ferozes com tribos de guerreiras, a quem comparou ele com amazonas da mitologia grega.

Saber mais:

2.No Brasil

Lenda das Amazonas

Amazonas foi o nome dado às mulheres guerreiras da Antiguidade que habitavam a Ásia Menor e cuja existência alguns historiadores consideravam um mito. Segundo a lenda, elas removiam um dos seios  para melhor envergar o arco, deixando o outro para amamentar seus rebentos, que, se nascessem do  sexo masculino, eram impiedosamente sacrificados. Amazonas, aliás, quer dizer sem seios (mazos) em grego. No século XVI, essa designação foi dada a mulheres com as mesmas características, cuja existência histórica é discutida e que combateram os conquistadores espanhóis no baixo-Amazonas.

Os índios falavam em Icamiabas, que significa "mulheres sem maridos". As Icamiabas viviam no interior da região do Rio Nhamundá, sozinhas. Ali, eram regidas por suas próprias leis. A região era denominada por estes aventureiros de País das Pedras Verdes e era guardada por diversas tribos de índios, das quais a mais próxima das Icamiabas era a dos Guacaris. Dizia-se que as Icamiabas realizavam uma festa anual dedicada à lua e durante a qual recebiam os índios Guacaris, com os quais se acasalavam. Depois do acasalamento, mergulhavam em um lago chamado Iaci-uaruá (Espelho da Lua) e iam buscar, no fundo, a matéria-prima com que moldavam os muiraquitãs, com os quais presenteavam os companheiros. Os que recebiam, usavam orgulhosamente pendurados ao pescoço.

No ano seguinte, na realização da festa, as mulheres que tinham parido ficavam com as filhas e entregavam os filhos para os Guacaris. De qualquer forma, quando se pronuncia Amazônia, não se pode deixar de pensar em muiraquitãs e em mulheres guerreiras, mas também amorosas, como, aliás, são as mulheres da Região Amazônica.

Motivos semelhantes levam esse grande contingente populacional a se deslocar para Alter-do-Chão, uma vila turística localizada na margem direita do rio Tapajós e ligada por via rodoviária à cidade de Santarém. O rio Tapajó possui característica única entre os afluentes do Amazonas: suas águas são cristalinas e, em frente à vila, com a descida das suas águas durante o verão, surge uma lagoa cor de esmeralda cercada por bancos de areia branca apropriadamente denominada de Lago Verde.

O lago, também chamado de Lago dos Muiraquitãs, era ponto de passagem obrigatório das índias Amazonas.

Era no Lago Verde, considerado sagrado pelos indígenas, que as Amazonas recolhia a nefrite (um mineral esverdeado), para produzir seu muiraquitãs, pequenos artefatos talhados na referida pedra em forma de sapos, tartarugas e serpentes, e ao qual se atribuem virtudes de amuleto. Os muiraquitãs eram oferecidos à mãe lua, em troca de favores. Diz a lenda que no fundo do lago há uma pedra mágica escondida. É essa pedra que dá ao lago a sua cor azul nas primeiras horas da manhã, mas que se transforma num verde intenso, durante o dia. Na realidade, isso pode ser o efeito do sol penetrando as águas transparentes e iluminando o fundo do lago, rico em nefrita.

Saber mais:

The Annual Human Cost of Capitalism


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terça-feira, 22 de fevereiro de 2022

Frans de Waal & Yuval Noah Harari – Empathy, Ecological Collapse & Humanity’s Future Challenges


Watch primatologist and ethologist Frans de Waal speak with historian and philosopher Yuval Noah Harari, about animal vs. human behavior, our future on this planet, and much much more -- in a conversation moderated by Bartosz Węglarczyk. 

Originally featured in the Freedom Games Conference in September 2021

Literacia Oceânica - webinário e manual



Ocean Literacy is a fundamental tool to enhance ocean knowledge and contribute to school curricula frameworks across the world! 

The development of a “blue” curricula enriched with Ocean Literacy is a process that can be implemented in cooperation with governments, curriculum developers, education stakeholder and civil society reinforcing the need for sustainable behaviours towards the ocean.

In the recently launched “A new blue curriculum: A toolkit for policy-makers” a theory of change is proposed for designing a curriculum rich in ocean content! The four axes offer a basis to advance behavioural change towards a sustainable ocean.

Discover the toolkit 👉 https://bit.ly/3ssQaKi

La littératie océanique est un outil fondamental pour améliorer la connaissance des océans et contribuer aux cadres des programmes scolaires dans le monde entier ! 
L'inclusion de la littératie océanique dans les programmes scolaires est un processus qui peut être mis en œuvre en coopération avec les gouvernements, les concepteurs de programmes, les acteurs de l'éducation et la société civile renforçant la nécessité de comportements durables envers l'océan. 

Os Últimos Cavalos Selvagens

Em 2018, o programa de TV FAPAS EM AÇÃO tratou do problema dos últimos cavalos selvagens da Europa e talvez dos mais numerosos do mundo. Agora eles são atuais, estão em perigo de extinção, perseguidos por administrações e criminosos.


A perda do patrimônio biológico na Espanha é constante e sempre sob o guarda-chuva de dois elementos, o administrativo e o penal, que às vezes se unem e geram esse binômio impossível de anular. Quando uma administração não quer proteger um bem ambiental, a mão negra do crime recai sobre ele, aproveitando-se da circunstância, aproveitando-se dela e colocando em risco a sobrevivência ambiental.

É o caso dos garranos, os últimos cavalos selvagens, habitantes da Galiza, norte de Portugal e algumas montanhas no oeste das Astúrias.

Se você quiser ver o vídeo FAPAS, clique no LINK.

O problema de sobrevivência desses cavalos é grave, por isso diante do silêncio das administrações, uma boa informação é importante.

O jornal digital El Español acaba de publicar uma magnífica reportagem investigativa assinada pela jornalista Irene Asiaín que põe o dedo no problema da conservação deste magnífico patrimônio biológico espanhol.

Veja a reportagem: aqui

Como se fosse um filme do oeste americano, o trabalho de investigação jornalística expõe as tramas de ladrões, máfias e corrupção que cercam o mundo desses cavalos selvagens, incluindo os negócios de cobrança nas Astúrias por danos falsos de lobos, algo que, longe de ser investigado pelas administrações, neste caso o das Astúrias, ou o protege ou faz vista grossa, colocando o lobo como o bandido que deve ser exterminado.

Liberalismo Florestal? Não, obrigado


Por António Silva, postado no grupo Política Florestal em Portugal. Pode acompanhar o debate aqui

Estamos totalmente de acordo com o Liberalismo filosófico (liberdade em vez de autoridade)
e Liberalismo político (constitucionalismo em vez de absolutismo, liberdade pessoal e igualdade dos cidadãos face à lei).

Já rejeitamos o Liberalismo económico (liberdade de iniciativa para cada um fazer o que quiser segundo o lema «laissez faire» deixai fazer) e o liberalismo florestal (fazer as plantações das espécies que forem do interesse do mercado e da maximização do lucro fácil).

Porque o mercado deve ter regras em prol do Bem Comum, e a natureza e a floresta devem ser protegidas da ganância industrial.

Entrevista a Dennis Meadows no 50º aniversario da publicação do livro The Limits to Growth


Only rarely does a book truly change the world. In the nineteenth century, such a book was Charles Darwin’s On the Origin of Species. For the twentieth century, it was The Limits to Growth. Not only did this best-selling 1972 publication help spur the environmental movement, but it showed that the underlying dynamics of the modern industrial world are unsustainable on the timescale of a couple of human lifetimes. This was profoundly important information, and it was delivered credibly and clearly, so that every policy maker could understand it. Sadly, the book was rejected by powerful people with vested interests in the Western growth-based economic model that was overtaking the rest of the world. Today we are starting to see the results of that rejection.

Of the book’s four authors, only Dennis Meadows and Jørgen Randers are active (Donella Meadows died in 2001). I recently reached out to Dr. Meadows, whom I’ve gotten to know during the past few years, to see if he would be willing to engage in a short discussion, on the occasion of the fiftieth anniversary of the publication of The Limits to Growth. He graciously agreed.

Richard Heinberg: Dennis, it is an honor to have this opportunity to interview you. Congratulations on having co-authored the most important book of the past century. I’m delighted that you’re willing to reply to a few questions.

First, how is reality tracking with the scenarios you and your colleagues generated 50 years ago?

Dennis L. Meadows: There have been several attempts, recently, to compare some of our scenarios with the way the global system has evolved over the past 50 years. That’s difficult. It’s, in a way, trying to confirm by looking through a microscope whether or not the data that you gathered through a telescope are accurate. In fact, accuracy is not really the issue here. Our goal in doing the original analysis was to provide a conceptual framework within which people could think about their own options and about the events that they saw around them. When we evaluate models, we always ask whether they’re more useful, not whether they’re more accurate.

Having said that, I will also say that the efforts which have been undertaken have generally concluded that the world is moving along what we termed in our 1972 report to be the standard scenario. It’s an aggregated image of the global system, showing growth from 1972 up to around 2020, and then, over the next decade or two, the principal trends peaking out and beginning to decline. I still find that model very useful in understanding what I read in the papers and in trying to think about what’s coming next.

RH: Generally, when it comes to discussions about environmental impacts on society, resource depletion gets a lot less attention than pollution. Nearly everybody talks about climate change these days, but the background assumption seems to be that, if we reduce emissions to “net zero,” we can continue living essentially as we do now—with a consumer culture, 8 billion people, and cruise ships (hydrogen powered, of course). There’s very little discussion in the mainstream—even among most scientists, it seems to me—about how growing population and consumption will lead to a series of depletion crises even if we somehow avert the worst climate impacts. How do you see the impacts of depletion and pollution developing as constraints on future growth?

DLM: I would say that depletion and pollution are already constraints on future growth. Take just oil, for example. In the 90s, the average price was about $30 a barrel. We’re now in the vicinity of $100 a barrel, even taking inflation into account. That is beginning to put a significant damper on investment decisions. And plus, there is of course, no possibility of avoiding climate change, even if we did reduce emissions to net zero. The lifetime of CO2 in the atmosphere (its half-life is about 120 years) means we’re going to have to live for the rest of this century with the consequences of almost everything we’ve dumped into the atmosphere up until now.

The last time the concentration of greenhouse gases in the atmosphere was this high was about 4 million years ago. There were no humans around, and sea level was about 60 feet higher than it is today. This is not science fiction. We know that if the Antarctic ice sheet melts off, it will raise global sea levels by about 190 feet. That will add, of course, to the expansion of the water in the oceans which is coming from warming temperatures. We also see that the Arctic ice sheet is melting. And there’s absolutely no reason I’ve seen to imagine other than that the effects of current warming will accelerate that process.

However, it is useful to imagine (although it’s a fantasy) that we could eliminate climate change as an issue. Even then, major changes would be required. If you read the papers and look at the data, we see that natural resources are deteriorating on every single continent. We’re far above sustainable levels. Even if we could avoid climate change, there is no possibility of sustaining 8 billion people at anything near the living standards we’ve come to expect. There have been some academic exercises to calculate how many people the earth could support. That’s really a silly sort of exercise, because it ignores most of the values and goals that we have for making human life on this planet worthwhile: equity, liberty, welfare, human health. These things are all intimately affected by overpopulation. I don’t know what a sustainable population level is now, but it’s probably much closer to a billion people, or fewer, if we aspire for them to have the kind of living standards and the political circumstances that we enjoy in the West.

Depletion in the future is probably going to manifest most directly through what look like political forces. As countries like the United States and China become dependent on imports to sustain their living standards, which they are already with respect to oil, they will begin to implement political, military, and economic measures to gain control over those assets abroad. And that’s certainly going to bring us into conflict. Diverting resources off to the mechanisms of control will reduce the kind of growth that’s possible domestically. We can argue about how much technology will make new resources available to us, but the key thing to remember is that, generally speaking, technology is to be understood as a way of using fossil energy to secure something. And as our fossil energy resources start to decline, the ability of technology to make evermore abundant resources available is certainly going to go down.

RH: The Limits to Growth was heavily scrutinized and criticized. Much of the criticism was unfair and based on numbers from the book that were taken out of context and treated as forecasts—which they explicitly weren’t. But I wonder, with 50 years of hindsight, if any critics made you rethink some of your early assumptions or conclusions? 

DLM: Of course, I’ve often wondered how I would do things differently if I knew back in 1972 what I know now, and were once again constructing a team and organizing an effort to develop and analyze a global model. By and large, I think we made the right choices. I’ll talk in a moment about energy where, I think some important changes could have been made. One of our crucial assumptions was to look at the globe as a whole, and not try to differentiate amongst regions or countries. In hindsight, I think that was the right thing to do—although it did, of course, open us up to criticism. As little as we know about long-term global trends, we know even less about the dynamics of international transfers of people, finance, resources, energy, and so forth. So, trying to make a multinational model for the long term is going to leave you with an extremely complicated set of assumptions, all of which are based on ignorance, and that’s not a very useful model.


RH: The Integrated Assessment Reports of the Intergovernmental Panel on Climate Change (IPCC) are not systems models like World3 (the model used for The Limits to Growth) and do not consider the possibility of degrowth, only growth. Can you reflect on the differences in modeling approaches and what implications they have—for example, for the most extreme scenarios for greenhouse gas emissions?

DLM: There are profound differences between what we did and the modeling which has been carried out in support of the IPCC. I respect that effort enormously. I know many of the people involved in trying to model long-term climate change. They are excellent scientists, and they’re doing good work. They have generated much useful new knowledge. But the nature of their analysis is just totally different from what we did. It wouldn’t be too much of an exaggeration to say that the IPCC model starts first with what is politically acceptable, and then tries to trace out its scientific consequences, whereas we looked at what was scientifically known, and then tried to trace out its political consequences.

The IPCC model leaves many things exogenous. To use it you have to specify population growth assumptions, economic GDP level assumptions, and so forth. We worked very hard to make the important determinants of our model endogenous. It means that it evolves over time in response to changes that are occurring within the model. Making the important variables, like population, exogenous saves you a lot of criticism. You can give a bunch of different scenarios, and within that set, almost any politician will find something that they like.

The IPCC scenario is just telling us about climate change, and does not get into other issues. We were trying to provide an overall framework. So, they’re both useful efforts, just totally different. It’s like picking up a hammer and picking up a paintbrush, and asking which is better. And of course, the answer is, each has its own purposes.

RH: The Limits to Growth model just has “resources” as inputs to the economy, with energy included as a resource. I wonder if you see energy as special, as it takes energy to access all other resources, such as minerals. Would you think resource declines in general will follow energy declines specifically?

DLM: The most serious omission in our model, as far as I now understand it, was energy. We lumped all forms of energy implicitly into either the nonrenewable resource sector, or, in some farfetched way, the agricultural sector. That implicitly assumes that energy is infinitely substitutable—an assumption the economists make all the time, but which is, of course, totally erroneous.

I still remember when the oil embargo occurred, I think it was in 1972. And economists said, “Well, don’t worry. The energy economy in the United States is only 4 or 5 per cent of GDP. So even if it stops totally, the GDP isn’t going to go down very much.” Well, of course, that’s just an incredibly silly way of understanding reality. If there’s no energy, there is very little GDP. Whether or not the decline in energy availability will track closely or only loosely with resource availability remains to be seen. Energy availability, of course, is not only a matter of physical quantities, but also useful energy. The concept of energy return on investment (EROI) is extremely important, and probably well known to the people who monitor your website. We know that it’s trending down. Charlie Hall, in his pioneering work, has done the best job I’ve seen to calculate what EROI needs to be in order to sustain an economy as complex as ours. We have a ways to go, but it will be the decline of energy return on investment, which is the biggest problem.

RH: In rereading your book, I was struck by the excellent recommendations you made, starting on page 161. If only these had been adopted back then by policy makers globally! Unfortunately for us all, they weren’t, for the most part (though some successful efforts were made to slow population growth). Now, 50 years on, do you think different recommendations are appropriate?

DLM: I went back and looked at all three editions of our book. I couldn’t find anywhere that set of recommendations, excellent or otherwise. [RH Note: Dennis is correct here, of course: there are no “recommendations” per se, merely hypothetical conditions, such as the application of policies to produce an equalization of birth and death rates starting in 1975, that were fed into the scenarios in an attempt to produce a stable world condition throughout the 21st century.] However, whatever it was that we recommended back then certainly is not relevant now. In 1972, the impact of humanity on the globe was probably below sustainable levels, and the goal at that time was to slow things down before we hit the limit. Now it’s clear that the scale of human activities is far, far above the limit. And our goal is not to slow down, but to get back down: to find ways to maneuver the system, in a peaceful, equitable, hopefully fairly liberal way, and bring our demands back down to levels that can be borne by the planet. That’s a totally different question than the one we addressed. It would require a totally different kind of model than the one we built, and a totally different set of books than the ones we wrote. We were careful in our analyses, when describing our different scenarios, never to make statements about the output of the model, after the first major variable peaked and started to go down, because we understood that that would bring very profound changes in the social and the political system, which would almost undoubtedly make our model quite irrelevant. So, there’s still lots of interesting research to be done. There’s a whole new set of interesting questions. But you’ll have to look elsewhere than our work in order to get started on it.

RH: Do you think policy makers are any more open now than they were then?

DLM: It’s not a question of whether policymakers are open or not; it’s whether they’re more likely now to take constructive action than they were 50 years ago. That’s a complex question, and I don’t know the answer. Action requires not just openness, but also resources and concern. I’ve been able to convince people that, for example, climate change is coming. They don’t take action, not because they don’t believe me, but because they just don’t care. They’re focused on a short-term perspective within which the current system is giving them the power and the money they aspire to. They see no need for change.

It’s ironic, but with these kinds of problems over time, the concern tends to go up, but the discretionary resources tend to go down. And it’s often the case that, by the time policymakers become sufficiently concerned about something to start wondering what to do, they no longer have sufficient discretionary resources to be very effective. And this is all compounded with what I call the time horizon vicious circle. Because we haven’t taken effective action in the past, crises are mounting. It’s in the nature of the political response that, when crisis comes, you focus more and more on the short term, and your time horizon shrinks. And because that leads you to do things which fundamentally don’t solve the problem, the crisis gets worse. So, as the crisis gets worse, the time horizon shrinks even more, bad decision making increases, and the crisis goes up even further. That’s where I see us now.

I’ve used the metaphor sometimes of the roller coaster, which, for my German audiences, the most prominent example would be the one at Oktoberfest in Munich. In 1972, using this metaphor, I could say that the situation was kind of like a group of people standing at the ticket window and wondering whether or not they ought to get on the train. They still had a chance not to do it. But, in this analogy, they did. They got on the car, and they enjoyed a short period of growth up to the top of the first hill. Now they’re about to start to descend, and they no longer have much room for constructive action. All they can do is hold on and hope to survive the trip. That’s a simplistic way of understanding our situation, but it puts policymaking into a useful perspective.

RH: Of all the recommendations you made then (or new ones), what is the single most important? Is there a pebble of an idea that can start an avalanche of change?

DLM: The recommendations we made back in 1972 simply aren’t relevant now. So, although I could say, in theory, stopping population growth or increasing people’s concern for those far away might have been the most important things we could have done 50 years ago, now it’s really too late for that. If I were trying to start a new momentum for change, it would be on understanding the nature of human perception. Why is it that we tend to focus on the short term and the local, when in fact, the fundamental solutions to these problems are long-term and far away? And there’s a lot of research to be done. Economists have predicated their recommendations on the assumption that GDP will continue to expand forever. Certainly, it will not. We need to understand the implications of that and try to think through what practical policy recommendations could be implemented in response to that fact. I think about those things, but I certainly haven’t come to the point where I’m able to spell out a set of detailed recommendations.

RH: What do you think about the prospects for people to relinquish the idea of maximizing their power over nature, and to accept the idea of “enough” as an organizing principle for a good life? Would that be going against our genes, or just our cultural conditioning?

DLM: To an extent that we don’t appreciate in most cases, our species, Homo sapiens, and therefore its global society, are the result of 300,000 to 400,000 years of evolution, during which there was high survival value in focusing on the short-term nearby, and not worrying about the long-term far away. As a consequence, that’s the mental and the institutional endowment we have now for dealing with questions that, for the first time, really need something else. There are two ways we change: socially and biologically. Fundamental genetic change in our species requires 3,000 or 4,000 years. It takes about that long before a constructive mutation can become fairly widespread. Social adaptation can, at least in theory, occur quicker, so the question here is: what are the prospects for our social system to change in ways that are more congruent with the reality? It’s high in theory. In practice, I’m not sure. The dominant issue we face is that the current system is serving the interests of many people very well. There are a lot of people who get wealth and political power from the current system. And of course, when somebody else recommends a change, the people with that power are going to resist, and they have resisted. The fossil fuel industry is one example, but there are thousands. You can’t understand the nuclear debate if you don’t realize that some people are making millions of dollars by building nuclear reactors.

So, you need to ask not a physical scientist like me, but a sociologist or political scientist about the prospect for changing society. In the past, change happened rapidly under periods of crisis, not typically during periods of peace and success. As the crises grow we will see what change is available.

RH: You’ve done some research into how people change their behavior; have you learned some lessons that might be valuable for young activists?

DLM: I’m an old activist. I’m 80 years old. I don’t imagine that I have the capacity to put myself in the head of somebody who’s just starting out life and sees 60 or 70 years ahead of them. Nonetheless, I might offer at least a few things for them to consider. One is to recognize that people are motivated by many different factors: wealth, affection, fame, power. And if you want somebody to change, you need to understand what motivates them, and to persuade them that the change you recommend is going to serve their interests. This will be easier if their interests extend to people far away or out into the future. But one way or another, they need to find it to be in their self-interest. I’ve seldom found somebody who was willing to drop everything and do things I told them to do just because I thought it was a good idea.

Another thing I would say is that, no matter what happens over the next decades, at each moment there’s always an opportunity to do many different things. Some of them will make the situation better, and some of them will make it worse. And it’s ethically satisfying, and probably even effective in some way, to try and find the things that will make things better.

I don’t know what’s coming. I look at those downward sloping curves in my scenario, and I honestly don’t know what it’s going to look like on the ground over the next 40 to 50 years. But my guess is that some people may come through this period not even being much aware of collapse, whereas others, of course, are already far into the decline of their personal situation, their culture, their community, and so forth. Whatever turns out to be the case, I know that the people who have some practical skills, modest aspirations, and a good social network are going to fare better. So, if I were to conclude with any sort of simplistic recommendation, I guess it would be to build up your social networks. Use them as a source of new ideas, support, reinforcement, and satisfaction.

RH: Dennis, thank you again for talking with me, and deep and sincere thanks for all you’ve done over the years to help us understand our global predicament.