Webinar
Slides & Resources
Slides
Shanna Swan: Count Down: How Our Modern World Is Threatening Sperm Counts, Altering Male and Female Reproductive Development, and Imperiling the Future of the Human Race.
Resources
Swan, Shanna. (2021). Count Down: How Our Modern World Is Threatening Sperm Counts, Altering Male and Female Reproductive Development, and Imperiling the Future of the Human Race. Simon and Schuster.
As tyranny continues its march out into the open, it is increasingly becoming cloaked in green.
Democracy is not a panacea. It cannot organize everything, and is unaware of its own limits.(...)In its present form democracy is not well suited for the tasks ahead.(...)We overlook (psychologically speaking, we deny) our ignorance and say we lack the political will. The crucial need is to revitalize democracy and give it a breadth of perspective that will enable it to cope with the evolving global situation. In other words, is this new world we find ourselves in governable? The answer is probably not with the existing structures and attitudes.(page 71-72, online edition)
This is an interesting statement in light of the one made by University of Oregon Professor, Kari Norgaard, who recently suggested that those who believe that man-made climate change is a hoax should be treated as mentally defective racists.
In a letter to Obama, she stated:
'Policymakers should not wait for public opinion to take necessary action,' she writes, adding, 'Public opinion does matter in a democracy, but this is a time when following it would be a serious mistake.'
(Source)
The Club of Rome sought it... and they found it, by their own admission:
The common enemy of humanity is man. In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. In their totality and their interactions these phenomena do constitute a common threat which must be confronted together.
But in designating these dangers as the enemy, we fall into the trap, which we already have warned readers about, namely mistaking symptoms for causes. All these dangers are caused by human intervention in natural processes, and it is only through changed attitudes and behaviour that they can be overcome.
The real enemy is humanity itself.
However, the proven track records of those like the Club of Rome claiming the right to uplift humanity is dismal. In the foundational areas of human peace and prosperity - economy, health, environment, science, law, politics, and philosophy - these so-called elites have failed dramatically.
Due to the length of time their misdirection has been in effect, it would be unwise to dismiss this as an extended series of miscalculations that approaches statistical impossibility. Rather, it must be concluded that it is by design.
As the Club of Rome itself has stated:
The acceleration of critical trends and cross-impacts among them indicates that the ‘window of opportunity’ for pulling out of the present global crisis and breaking through to a more peaceful and sustainable world is likely to be no more than four to five years from the end of 2008.
This is close in time to the Mayan 2012 prophecy for the end of the current world. The period around the end of 2012 is likely to be a turbulent one for this and other reasons. Predictions coming from the physical sciences foresee disturbances in the geomagnetic, electromagnetic and related fields that embed the planet causing significant damage to telecommunications and impacting many aspects of human activity and health.
For the esoteric traditions the end of 2012 will be the end of the known world, although the more optimistic interpretations speak of a new world taking the place of the old.
(Source)
The time from 2012 until the threshold of 2030 is the time when humanity will face two divergent paths leading to this "new world:"
The first possibility is massive decentralization away from harmful bureaucratic and autocratic rule that has caused economic booms and busts, industrial and corporate cronyism and abuse, and neo-feudal serfdom; the second is a path down which we are dragged kicking and screaming through the collapse point prophesied for 2030, ushered in by the technocracy self-fulfilling a world that it wants to be fully born in 2052.
Redefining the values which effectively guide the development of society
Developing a new economy, both in theory and practice, so that,
natural and social capital are correctly valued
new financial markets deliver the goods and services mankind needs in and for a sustainable world
sufficient jobs are created to allow a decent income for all
Creating appropriate governance institutions on a global, national and local level
Its six goals to "shape" this future are:
Appropriate governance systems at a local, national and global level, which can manage the transition into an equitable and sustainable global world, are established.
Even if some of these guidelines seem attractive on the surface, we must always return to who is directing the implementation.
Despite the challenges we face to alter our course from the one that has been chosen for us, there is one concept that we should take from their mission, for it represents the secret to all they have done so far:
"Change the Story - Change the System".
Additional Sources
The Cancun Agreements of the 2010 UN Climate Summit do not represent a success for multilateralism; neither do they put the world on a safe climate pathway that science demands, and far less to a just and equitable transition towards a sustainable model of development. They represent a victory for big polluters and Northern elites that wish to continue with business-as-usual. (IBON, 2010)
(a) They would adopt policies and measures to prevent dangerous anthropogenic interference with the climate system; (b) Developed countries should take the first steps to do this; (c) Nations have common but differentiated responsibilities to prevent climate change; (d) Nations may not use scientific uncertainty as an excuse for not taking action; and, (e) Nations should reduce their ghg emissions based upon "equity." (UN, 1992)
An international coalition of groups gathered in Johannesburg for the Earth Summit has released a set of principles aimed at "putting a human face" on climate change. The Bali Principles of Climate Justice redefine climate change from a human rights and environmental justice perspective. The principles were developed by the coalition -- which includes CorpWatch, Third World Network, Oil Watch, the Indigenous Environmental Network, among others -- at the final preparatory negotiations for the Earth Summit in Bali in June 2002.
Climate change may very well be the biggest threat facing humanity. Yet, the negotiations to find solutions have so far been mired mostly in the technical arena, and have been derailed by special interest groups such as large oil, coal and utility companies and governments such as the United States. The latest example are the efforts to sideline renewable energy plans at the Johannesburg Summit. For many, the issue of climate is a matter of life and death. The biggest injustice of climate change is that the hardest hit are the least responsible for contributing to the problem. The Bali Principles of Climate Justice seek to broaden the constituency providing leadership on climate change. They do so by linking local community issues to climate change.
The Climate Justice coalition -- together with its members from India -- the National Fishworkers Forum, the National Alliance of People's Movements and Mines, Minerals and People -- also extend an invitation to the international community to participate in the Climate Justice Summit slated for New Delhi from October 26-28, 2002- parallel to the COP8 meeting on the Kyoto Protocol. The Summit will consist of a series of events that will emphasize the real impacts of climate change on people, while exposing the special interests at work in derailing the efforts to genuinely address the problem.
The International Climate Justice Network includes: CorpWatch, Friends of the Earth International, Greenpeace International, Groundwork, Indigenous Environmental Network, Indigenous Information Network, National Alliance of People's Movements, National Fishworkers Forum, OilWatch Africa, OilWatch International, Southwest Network for Environmental and Economic Justice, Third World Network and World Rainforest Movement.
Bali Principles of Climate Justice
29 August 2002
P R E A M B L E
Whereas climate change is a scientific reality whose effects are already being felt around the world;
Whereas if consumption of fossil fuels, deforestation and other ecological devastation continues at current rates, it is certain that climate change will result in increased temperatures, sea level rise, changes in agricultural patterns, increased frequency and magnitude of "natural" disasters such as floods, droughts, loss of biodiversity, intense storms and epidemics;
Whereas deforestation contributes to climate change, while having a negative impact on a broad array of local communities;
Whereas communities and the environment feel the impacts of the fossil fuel economy at every stage of its life cycle, from exploration to production to refining to distribution to consumption to disposal of waste;
Whereas climate change and its associated impacts are a global manifestation of this local chain of impacts;
Whereas fossil fuel production and consumption helps drive corporate-led globalization;
Whereas climate change is being caused primarily by industrialized nations and transnational corporations;
Whereas the multilateral development banks, transnational corporations and Northern governments, particularly the United States, have compromised the democratic nature of the United Nations as it attempts to address the problem;
Whereas the perpetration of climate change violates the Universal Declaration On Human Rights, and the United Nations Convention on Genocide;
Whereas the impacts of climate change are disproportionately felt by small island states, women, youth, coastal peoples, local communities, indigenous peoples, fisherfolk, poor people and the elderly;
Whereas local communities, affected people and indigenous peoples have been kept out of the global processes to address climate change;
Whereas market-based mechanisms and technological "fixes" currently being promoted by transnational corporations are false solutions and are exacerbating the problem;
Whereas unsustainable production and consumption practices are at the root of this and other global environmental problems;
Whereas this unsustainable consumption exists primarily in the North, but also among elites within the South;
Whereas the impacts will be most devastating to the vast majority of the people in the South, as well as the "South" within the North;
Whereas the impacts of climate change threaten food sovereignty and the security of livelihoods of natural resource-based local economies;
Whereas the impacts of climate change threaten the health of communities around the world-especially those who are vulnerable and marginalized, in particular children and elderly people;
Whereas combating climate change must entail profound shifts from unsustainable production, consumption and lifestyles, with industrialized countries taking the lead;
We, representatives of people's movements together with activist organizations working for social and environmental justice resolve to begin to build an international movement of all peoples for Climate Justice based on the following core principles:
Affirming the sacredness of Mother Earth, ecological unity and the interdependence of all species, Climate Justice insists that communities have the right to be free from climate change, its related impacts and other forms of ecological destruction.
Climate Justice affirms the need to reduce with an aim to eliminate the production of greenhouse gases and associated local pollutants.
Climate Justice affirms the rights of indigenous peoples and affected communities to represent and speak for themselves.
Climate Justice affirms that governments are responsible for addressing climate change in a manner that is both democratically accountable to their people and in accordance with the principle of common but differentiated responsibilities.
Climate Justice demands that communities, particularly affected communities play a leading role in national and international processes to address climate change.
Climate Justice opposes the role of transnational corporations in shaping unsustainable production and consumption patterns and lifestyles, as well as their role in unduly influencing national and international decision-making.
Climate Justice calls for the recognition of a principle of ecological debt that industrialized governments and transnational corporations owe the rest of the world as a result of their appropriation of the planet's capacity to absorb greenhouse gases.
Affirming the principle of ecological debt, Climate Justice demands that fossil fuel and extractive industries be held strictly liable for all past and current life-cycle impacts relating to the production of greenhouse gases and associated local pollutants.
Affirming the principle of Ecological debt, Climate Justice protects the rights of victims of climate change and associated injustices to receive full compensation, restoration, and reparation for loss of land, livelihood and other damages.
Climate Justice calls for a moratorium on all new fossil fuel exploration and exploitation; a moratorium on the construction of new nuclear power plants; the phase out of the use of nuclear power world wide; and a moratorium on the construction of large hydro schemes.
Climate Justice calls for clean, renewable, locally controlled and low-impact energy resources in the interest of a sustainable planet for all living things.
Climate Justice affirms the right of all people, including the poor, women, rural and indigenous peoples, to have access to affordable and sustainable energy.
Climate Justice affirms that any market-based or technological solution to climate change, such as carbon-trading and carbon sequestration, should be subject to principles of democratic accountability, ecological sustainability and social justice.
Climate Justice affirms the right of all workers employed in extractive, fossil fuel and other greenhouse-gas producing industries to a safe and healthy work environment without being forced to choose between an unsafe livelihood based on unsustainable production and unemployment.
Climate Justice affirms the need for solutions to climate change that do not externalize costs to the environment and communities, and are in line with the principles of a just transition.
Climate Justice is committed to preventing the extinction of cultures and biodiversity due to climate change and its associated impacts.
Climate Justice affirms the need for socio-economic models that safeguard the fundamental rights to clean air, land, water, food and healthy ecosystems.
Climate Justice affirms the rights of communities dependent on natural resources for their livelihood and cultures to own and manage the same in a sustainable manner, and is opposed to the commodification of nature and its resources.
Climate Justice demands that public policy be based on mutual respect and justice for all peoples, free from any form of discrimination or bias.
Climate Justice recognizes the right to self-determination of Indigenous Peoples, and their right to control their lands, including sub-surface land, territories and resources and the right to the protection against any action or conduct that may result in the destruction or degradation of their territories and cultural way of life.
Climate Justice affirms the right of indigenous peoples and local communities to participate effectively at every level of decision-making, including needs assessment, planning, implementation, enforcement and evaluation, the strict enforcement of principles of prior informed consent, and the right to say "No."
Climate Justice affirms the need for solutions that address women's rights.
Climate Justice affirms the right of youth as equal partners in the movement to address climate change and its associated impacts.
Climate Justice opposes military action, occupation, repression and exploitation of lands, water, oceans, peoples and cultures, and other life forms, especially as it relates to the fossil fuel industry's role in this respect.
Climate Justice calls for the education of present and future generations, emphasizes climate, energy, social and environmental issues, while basing itself on real-life experiences and an appreciation of diverse cultural perspectives.
Climate Justice requires that we, as individuals and communities, make personal and consumer choices to consume as little of Mother Earth's resources, conserve our need for energy; and make the conscious decision to challenge and reprioritize our lifestyles, re-thinking our ethics with relation to the environment and the Mother Earth; while utilizing clean, renewable, low-impact energy; and ensuring the health of the natural world for present and future generations.
Climate Justice affirms the rights of unborn generations to natural resources, a stable climate and a healthy planet.
Adopted using the "Environmental Justice Principles" developed at the 1991 People of Color Environmental Justice Leadership Summit, Washington, DC, as a blueprint.
Endorsed by:
CorpWatch, US
Friends of the Earth International
Greenpeace International
Groundwork, South Africa
Indigenous Environmental Network, North America
Indigenous Information Network, Kenya
National Alliance of People's Movements, India
National Fishworkers Forum, India
OilWatch Africa
OilWatch International
Southwest Network for Environmental and Economic Justice, US
Third World Network, Malaysia
World Rainforest Movement, Uruguay
